Tibetan Customs

Tibetan Customs

Take a Tibet Tour to celebrate Tibetan New Year with Tibet Shambhala Adventure

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Take a Tibet Tour to celebrate Tibetan New Year with Tibet Shambhala Adventure

Taking a Tibet tour during Tibetan New Year is one of the best opportunities to witness different Tibetan culture, activities, religious ceremony, singing traditional songs and dancing including Tibetan opera which has been listed in the UNESCO Heritage of the United Nation. Popularly known as “Losar” in Tibetan, The Tibetan New Year is treated as one of the most important Tibetan festivals. It is celebrated on the first day of the Lunar Tibetan calendar which usually falls in mid-Febuary corresponding to the international calendar. It is celebrated for 15 days and the first three days of the festivals are considered as the most important festival days.

Taking a Tibet tour during the Tibetan New Year is like celebrating a new year in a home away from home. You can travel to different places of Tibetan area to witness different kinds of activities during the festivals. In general, there are several different kinds of Losar or New Year celebration in Tibet such as Kongpo Losar, Sonam Losar and Gyelpo Losar etc. Sonam Losar is held on the first of the 12th month of the Tibetan lunar calendar and this Losar is carried on in the western part of Tibet including Shigatse. They hold Losar one month earlier is because their time to work in the field is getting closer so they celebrate one month earlier. Kongpo Losar is held in the 10th month of the Tibetan lunar Calendar and it is said that once up on a time, the King of Kongpo which in the eastern forest region of Tibet had to go for war before Tibetan New Year so the king decided to celebrate Losar earlier before he went for the war. Gyelpo Losar is celebrated widely, especially in Lhasa and entire central Tibet is because it is the new year that has more than two thousand years history.

During Gyelpo Losar, there are lots of festivals going on. Inside the major big monasteries around Lhasa, they hold prayer ceremony from 8th till 15th of first month of the Tibetan lunar calendar and thousands of thousands people go to visit the monasteries and do lots of offering to the statues and monks to pray for the peace of the world and well beings of the all sentient beings.
There are lots of other activities going on inside Lhasa and in the villages around Lhasa. They display old prayer flags by the new ones, family gathering, circle dancing, horse racing, body wrestling etc.

Pre Losar preparation: Guthuk and NamKhang

About One month before the actual Tibetan New Year’s celebration, there will be plenty of household chores to be tasked ranging from sweepings to shopping, baking khapsey ( fried pastry) to trimming hair. It will be the most hustling month of the year. In order to bid farewell to the old year, two days prior to the actual Newyear i.e. 29th of the 12th Lunar Month of the Tibetan Calendar, the days is referred to as “ GUTHUK”, a term given to a family get together dinner which only serves a special traditional Tibetan noodle soup containing signs of different kinds hidden inside a dough and served along with soup. The signs consists of Sun, Moon, Salt, Chilies, wool, coal etc. if someone is found to have wool ( for instance) inside the dough, it is considered to be a good sign symbolizing that he or she is a good hearted person. It can also said to symbolize a person’s temperamental personality. Guthuk is followed by purification practices to eradicate the evil spirit and to bid farewell to the old year along with all negative deeds we have cultivated. We then pray to have a happy and healthy year ahead.

As we purified, we begin to welcome the New Year. A day prior to the Tibetan New Year is commonly known as Namkhang which is the new year eve. On which we set Derkha ( a special altar enshrined infront of the most sacred place in the house).

The alters above includes the below items;

1. Khabsey- Earshaped deep fried pastry
2. Buluk-Fried pastry with round in Shape
3. Droso Chemar-a wooden container divided into two part containg Tsampa and Wheat
4. Tsepdro- The Eight Auspicious Signs of Tibet sculptured using butter.
5. Lophue- the annual harvest of the year.
6. Lukgo- Lamp’s head.
7.Tea
8.butter
9.Salt.
10. Fruits and snacks.
11. Changpue: Tibetan Barley wine
12. Droma Daesil.

As we finished setting up the Losar Derkha, we are all set to welcome the New Year. On the first day of the Tibetan Newyear, Tibetan people get up early in the morning in their newest dress to consume Chemar( taking a pinch of Tsampa and Wheat contained in the wooden box in the above picture, throwing half of them in air to pray for a happy and prosperous New Year and we consume the other half). After the prayer, Families get together for the special breakfast consisting;

1 Changkol: Boiled Tibet Barley Wine
2.Droma Daesil: Mix of rice, dried fruits and berries to wish for a happy and prosperous year ahead.
Soon after the breakfast, Tibetans begin the first day of the New Year and if you are in Lhasa, people go to visit Jokhang temple to get blessing from Jowo Shakyamuni, the central and primary image of the most sacred temple in Tibet. Tibetan people pray to a happy and healthy year ahead. Families then get together to exchange gifts. Kids are presented various surprises in the form of New Year gifts.

On the second day of the Tibetan New Year, we invite or get invited from our relatives and closed one to celebrate the New Year together. We exchange words of good wishes ( commonly; Tashi Delek) to each other. We dine and dance together. Sing along with the every song we played. It is indeed a special period of visiting Tibet to celebrate a new year with us, in a home away from home.

On the Third day of the Tibetan New Year, Tibetan people perform Sangsol, a medicinal offering made to God by burning cypress and pine tree branches and other essential Tibetan herbs. Then each family will bring their own prayer flags, hanging them either on the roof top of their house or somewhere upon a peak.

If you take a Tibet tour during Tibetan New year, we recommend you to have around 8 days Tibet tour starting from Lhasa, visiting the highlight of the Lhasa cultural site and at the same time, you can visit local Tibetan families and enjoy new year parties with the local families. After that, you can drive to Tsetang, Samye monastery, Gyantse and Shigatse,. On the way, you will enjoy seeing lots of new year activities going on including horse racing, folk dancing, body wrestling, hanging prayer flags on the hill tops and Tibetan opera.

Tibet Shambhala Adventure highly recommends you to take a Tibet tour to witness and experience an authentic Tibetan New Year celebration with us. For more details on your Tibet Tour and Service. Please visit Tibet festival Tour.

Travel to Tibet in Winter is a  Great Choice

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Eventhough the weather is colder in winter, it s highly recommend to travel to Tibet in Winter as there are many festivals going on in Tibet during winter. Besides, Lhasa city is full of local Pilgrims, coming from different parts of Tibet including far east and north east of Tibet, known as Amdo and Kham, driving thousands of km distance to reach Lhasa from their home town.

The Winter period in Tibet is from Mid November until Mid February. Many people think that Tibet is extremely cold during winter time but in reality, Central Tibet where Lhasa, Tsetang, Gyantse and Shigatse places are warmer than Europe and most parts of US and England as Tibet shines beautiful sun light entire winter. Eventhough it is reported by weather forecast as minus 5-10, it is still warm during day time when there is beautiful sun light. You can wear warm thick jacket and under wear during evening and morning time if you walk around.

Travel to Tibet in winter gives you more authentic experience since you will meet lots of Tibetan locals coming from different regions of Tibet including, Amdo and Kham, the far eastern and north eastern Tibet. Many of them come by prostrating to Lhasa which takes several months to reach Lhasa . You will also see more Tibetan traditional festivals and some of the most famous religious festivals including Ganden Ngamchoe. Ganden Ngamchoe is the death anniversary of Tsongkapa, the founder of the Yellow hat school, dates back to the 15th century. Tsongkapa was born in Amdo, north eastern Tibet, known as Qinghai where Kumbum monastery in Ziling which is the capital city of Qinghai province. Tsongkapa traveled to Lhasa on foot at the distance of thousands Km and studied different schools of Tibetan Buddhism. Finally he founded Gelukpa or Yello Hat School and wrote a great scripture called “ the stages to the path of the enlightenment ). Tsongkapa was also the first Ganden Throned king and after his death till now, there are over 100 Ganden Thoroned kings. Tsongkapa had thousands of students and his great teachings of stages to the path of the enlightenment spread not only all over Tibet but also in Mongolia and most of the monasteries in Tibet were transformed into Gelukpa school during that time. The first Dalai lama and Penchen lama also became the most famous disciples of Tsongkapa therefore when Tsongpa was passed away, the entire nation respected and decided to hold 25th of the October of Tibetan lunar Calendar as the death anniversary and displayed thousands of butter lamps both inside and outside the temples, monasteries, Palaces, residential places to pay homage to the great master Tsongkapa. Although this anniversary festival has been more than 600 hundred years history, there are still thousands of thousands Tibetans from different regions, gathered in Lhasa, and take a pilgrimage around Jokang temple on Ganden Ngamchoe or death anniversary of Tsongkapa to pay their deepest homage and respect to the great master of Tsongkapa and at the same time, pray for the well being of all sentient beings in front of the Jokang temple.

Travel to Tibet in Winter also gives you an opportunity to save a big amount of money as you will get 30-40% discount on hotels, transportation, entry fees and flights. At the same time, you will see more local people and much less tourists comparing to the summer time. The tour destinations that Tibet Shambhala Adventure would like to recommend you is to fly from Chengdu to Nyingtri, the eastern forest region of Tibet which is just 2900mts above sea level and it is full of forest and less dried so it is a very good beginning to acclimatize to the altitude, slowly driving up to Lhasa, the capital city of Tibet, enjoy the most beautiful rich culture of Tibet, then travel to Tsetang, the cradle of Tibet and then further to the closer western Tibet through beautiful Yamdrok lake, Karola glacier, Gyantse, Shigatse and then back to Lhasa. In all those recommended places, you will get good conditioned 4**** hotels with good facility of heating system, attached shower, nice breakfast.Get more details about Tibet Winter Tour.

Marriage in Tibet: the pure soul bonding and a lifelong commitment.

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Like many other cultures, the institution of marriage in Tibet has possessed its own uniqueness in terms of sacredness in bonding and commitment. Although the marriage institution has undergone series of changes throughout the centuries, the root institution has remained almost the same. We will discuss in detail about typical wedding ceremony taking place these days in Lhasa.

Before getting married, it is always consider essential for the spouses to consult an astrologist to match the zodiac compatibility of spouses. The compatibility of zodiac is followed by checking the compatibility of Elements of the spouses.
The five elements are Earth, Water, Fire, Wood and Iron. The basic compatibility theory should be as below;

Fire and Water (Not compatible)
Water and Iron (Not compatible)
Earth and Water (Extremely compatible)
Wood and Water (Good Compatibility)

If the spouses Zodiac and Elements are compatible, it is then followed by choosing a good date (according to the Tibetan Calendar) on which the wedding ceremony should take place by consulting a Tibetan astrologist. On the first day of the wedding, it is custom for the bride to wait at her home to get pick up by the groom and together they head toward to the groom’s home to start the actual ceremony. The groom’s home will be beautifully decorated. The barley laid on the gate symbolizing the harvest she is bringing into the family. Lamas are often invited to recite mantras on the wedding days to bless the newly wed in their life long journey.

The style of wedding ceremony can also be differed base on the geography. The way of celebration in Kham region is different from those of Amdo region. In Lhasa, the wedding is about 2 days ceremony however there are villages in Tibet celebration the weeding for about 7 days. The Conventional Tibetan society is more of adopting arrange marriage however due to socio-economic changes, it is changing and there are more number of adult going for love marriage.

The typical Tibetan wedding ceremony is characterized by having both the spouses sitting together with their families in Tibetan traditional costumes. The sitting arrangement should be as below;
Bride Groom
Bride
Bride Groom’s Father
Bride’s Father
Bride Groom’s Mother
Bride’s Mother
It is accustomed to have peach, Ginseng Fruits mixed with Rice (Dro Ma Dae Sil) and Butter tea placed on the table in front of them to symbolize good wishes on the special occasion. While sitting in the wedding hall, Monks are invited to recite Mon Tsik (words of good wishes) and Tibetan opera will be performed. It is then followed by offering of Khadak (a white ceremonial scarf made of silk). Khadak will be first offered to the God and then to the spouses and family members accordingly. It is accustomed to say a word of good wishes like Tashi Delek when offering Khadak. In a typical wedding ceremony, it is required to arrange 2 servants for the spouses who will feed droma Dae Sil (Ginseng Fruits mixed with Rice) to the spouses to bring about good wishes to them.
There are few essential materials to be made ready on the wedding day to symbolize good wishes;
1. A bucket of water with Khadak circulated around it. The water bucket should have to three pieces of butter (Yer Sil) pinched on it to symbolize prosperity of the family.
2. A sack full of cow dung to bring about warmth in the family.
3. A Flag pole (Da Dhar) need to be installed in order to wish the newly wed success in their life journey together. While installing, Tibetan opera will be performed (Namthar). Family members and relatives are required to stand in line while installing the flag pole. It is then followed by a traditional activity called So So (throwing of Tsampa in the air). While throwing Tsampa in the air, it is accustomed to say the word SO thrice followed by KYI KYI SO LHA GYAL LO and then throw the handful of Tsampa in the air. Shrubs (SANG) and incenses are required to burn to bless the newly wed couple. These traditional activities should be performed before the sun set.
4. It is accustomed to have Si Pae Khor Lo (Wheel of Life) to bring about prosperity in the family.
The wedding ceremony ends by performing Gor Shay (Tibetan traditional circled dance) and after which everyone will be occupied by involving in different traditional games like SHO, Carom board etc.

The “CHUPA” impression: An Expression of Tibet, A Preparation for your Tibet Cultural Tour

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Those from Tibetology background and People who study cultures or being a part of the cultural exchange groups are most likely the target audience throughout the piece.  You might want to take a Tibet Cultural tour as a favorable option to make your summer vacation more meaningful..

The topography and climate condition in Tibet are the primary factors affecting the choice and design of our costumes. Like any other costumes representing its distinct culture, Tibet too has its own sets of costumes which showcase its distinctive ethnic features.

The traditional Tibetan costume is called Chupa, an ankle length wrap-around dress with long sleeves for men. The robe often pulled up till the waist with trousers underneath. It is fastened around the waist by a traditional sash. The upper part formed a broad V-neck shaped pocket which often carries personal belongings from money to bowl and even babies. They tend to remove the both the sleeves or the right hand sleeve to beat the head or in doing some physical activities

Women’s chupa is much narrower type ankle length robe with or without sleeves.  Belts are often stitched at waist. For married women, Chupa is often associated with a colorful designed apron. During winter, chupas are designed with inner fur or an artificial fur to keep ourself warm and in summer chupas are made with lighter materials. Chupa for both men and women are suited well with our traditional Tibetan shirt (Boe Sog Vong jug). Men’s Shirts are often collared up and as for women shirts are down collared folding it underneath the Chupa’s V necked edge.

The dressing style of Chupa often varies from territory to territory with its own topographic and climate conditions. The quality of our Chupa has lot to tell about our social status for example; those from the royal background often design their Chupa with pure golden silk materials.  In olden days, both men and women wears ankle-long boots called Sumps made up of wool.  The Easy accessibility of the region these days resulted in western cultural influence which revolutionize the way we dress. Of course, we still wear Chupa but with different design and style.  Each territory has its own unique and way of wearing Chupa. When you take a Tibet tour, you will notice the difference between the dressing styles of Chupa on territorial base. People from Kham wear Chupa a little different from those of Lhasa (Central Tibet) and Amdo (North Eastern Tibet).

Though the traditional design of Chupa may be pretty much similar throughout Tibet, however the wrapping style can be different. For example People from Kham (Eastern Tibet) usually wrap it loose to put their right hand inside whereas the Tibetan from Lhasa wrap it by removing the right hand sleeve and hanging it on their shoulders.

For women from Kham and Amdo, they don’t wear aprons (Pang Den) over Chupa even when they are married however those from Lhasa (Central Tibet) they have to wear aprons over Chupa if married. The Central Tibetan Chupa designs with no sleeves however Chupa in Kham and Amdo Regions design with long sleeve and usually during summer, the right hand is removed by placing its sleeve at the back.

 

Being on the highest plateau in the world, Tibetans are accustomed to wear hat to shadow themselves from sun rays. Normally the cowboy-type-hat are preferred by men as it suits well with Chupa.

 

Tibetan loves ornament. The best season to glimpse those precious ornaments and how Tibetan wears them is during the festive seasons. Women wears amulets, turquoise and coral made beads or necklaces. Men carries a small photo or a statue of Lama which is well framed in a tiny squared box designed with silvers and gold on it. Tibetan Calls it (khawu) .they also differ from region to region characterizing its own uniqueness in culture and tradition. Those from Eastern Tibet usually wear lots of ornament covering from head to toe however those from Central usually choose to be light.

 

There are lot other unique customs and attire features waiting for you to take a Tibet Cultural Tour. Tibet Shambhala Adventure is also a cultural centered organization with deep understanding of the core value of our culture and has always been trying to expose them to the west.

 

For details about our Tibet Cultural Tour, don’t forget to visit www.shambhala-adventure.com bringing about the insights of Tibetan Culture. Briefing the products and services we offer.

Pilgrimage to Lhasa: Tibet Shambhala Adventure in quenching your thirst in your spiritual quest.

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The conventional practice of pilgrimage to Lhasa can be traced back to those days where people not only from Kham (eastern Tibet) and Amdo (north eastern) but from every part of the country walking all the way to the city of Lhasa ( Central Tibet)  to pay their holy visit to Jokhang temple (Tsuk Lak Kang). Tsuk Lak Khang is believed to be one of the most sacred Buddhist center in Tibet. It acts as a focal point for pilgrims of Mahayana Buddhist followers. According to the Tibetan tradition, pilgrims visit Jokhang temple to get blessing from Jowo Shakyamuni Buddha which is the primary image of the Jokhang temple. Jokhang temple was built by the king Songtsen Gampo to enshrine the sacred statue of Buddha Shakyamuni, brought to Tibet by the princess Wencheng of the Tang dynasty. There are also other important Buddhist Monasteries like Drepung, Gaden and Sera which pilgrim aims to set their spiritual journey for.

 

Through pilgrimage, Tibetan people seek purification, accumulation of good deeds, and blessing which can be gained via rituals they perform along the way. The conventional way of pilgrimage to Lhasa features Tibetan people with walking sticks on the right hand and prayer beads on the other, carrying a backpack containing Tsampa (Tibetan traditional food) and other necessities during the pilgrimage. It also features Tibetan reciting Buddhist mantra (Om Mani Padme Hum) along their spiritual journey.

 

It is an astonishing fact that there are also Tibetan pilgrims in olden days, who do full prostration all the way to the holy city of Lhasa covering thousands of kilometers in their spiritual journey. Tibetan people believe that the prostration has physical, mental and spiritual benefits.

 

Due to rapid infrastructure and economic development in Tibet, the pilgrimage to Tibet has never been as rough as those of conventional days. The present day pilgrimage to Lhasa can be viewed as one of the most pleasant spiritual journey with airlines connecting from your city to Lhasa presenting the bird eye view of those great mountains of Himalaya. The Qinghai-Tibet express or commonly termed as “Sky Road” would let you experience the world highest express way connecting between city of Xining and Lhasa. Presenting you with the distant beauties of Snow-capped-Mountain, The bluest lake that the displays the perfect reflection of heavenly horizon.

 

The Mt. Kailash Pilgrimage is one another sacred destination which one should not miss to set the spiritual journey for. This part of the trans-Himalaya Tibet is viewed as sacred by other believers like Hinduism, Jainism etc. and attract thousands of the pilgrims every year.  Prostration and circumambulation is associated well with Mt. Kailash Pilgrimage which believes to purify the impurity in and around the pilgrims. Not very far from the Mt. Kailash, should the Mansarova pilgrimage be a must in your list of spiritual destination. It has its own spiritual significance in Buddhism, Hinduism, and Jainism etc.

 

Are you a believer in spiritualism? I am sure you are. If you are about to set your spiritual journey, Travel to Tibet has been and will always be your perfect destination for your spiritual quest journey.

Make sure you don’t forget to visit www.shambhala-adventure.com to quench your thirst in your spiritual quest.

 

 

Tibetan People’s Life, Culture & Religion

Since there is a rapid development around the world, especially in mainland China and Tibet, the people’s lives have been dramatically changing such as way of eating, drinking, clothing, housing, love relations etc.In general, the Tibetans who live in the cities nowadays such as Lhasa, Shigatse, Tsetang etc, are practicing their daily lives the same as other people around the world who are following modern development of the society. They eat continental food, drink different kinds of alcoholics soft drinks etc, wear different of kinds of modern clothes including baggy jeans, T shirts, skirts etc, live in a mixture of Tibetan traditional and modern houses or complete western styled houses, finding girl friends or boy friends before the marriage or without the parents arrangement.

Meal:

Actually we have very typical natural meal, know as Tsampa in Tibet ( Tsampa is a very typical Tibetan ready made meal made of Barley and it was the main meal for the entire Tibetans before and even nowadays the Tibetans who live in the country side prefer to have Tsampa as their main daily dishes since Tsampa has very strong power and nutrition for one’s body.)

The process of the making Tsampa is that first we grow barley in the same way as the wheat flour is grown. After we collect the harvest, we roast the barley on an oven stove and then grind it into powder by water mill. Once you grinded into powder, it’s already become a ready made meal. If you eat it in a simple way when you don’t have much time, you can just pour some tea in your bowl and mix it up and then you can eat it right away.

For the last one decade, when the people’s lives are transforming in to a rapid development and modernization in the cities in Tibet, people are crazy to eat meals in the restaurants served by using modern technology such as different kinds of peppers, vinegar, Soy sauce etc or at the same time to serve dishes by using the above technology methods by forgetting it’s own natural Tsampa dishes. After a decade passed by, the people who live in the cities in Tibet realized that they are getting more disease from those of the meals mixed up with modern technological items, than the time when they were using Tsampa as their daily meals so through many investigation and research about Tsampa by many professional doctors, both in Tibet and main land China, they realize that Tsampa is a very typical pure natural food item. Not only it has very strong power and nutrition, but also it can support greatly for one’s own health development such as to protect from the stomach disease, to protect from sweat and sour urine disease and to help keep your heart standard moving and blood pressure equal standard etc so since many professional doctors consulted the people to eat more Tsampa, especially the people who have the above disease.

90% of the Tibetans in the cities are back to love their traditional Tsampa dishes and they at least eat Tsampa once in their daily lives nowadays and most of the people eat Tsampa for their breakfast.

As I earlier mentioned that the Tibetans who live in the countryside, they eat Tsampa for their main daily dishes with some potato soup, pouring some chopped meat in it or sometimes they mix Tsampa with some butter, sugar and cheese which tastes almost the same as a birthday cake, they use Tsampa for breakfast, lunch and dinner respectively and they eat Yak meat, mutton and a little bit of pork only. Eventhough there is a big development of other items of the meat, they still prefer to stick their traditions. In the one hand, they are directed not to eat some other types of animals including horses, or donkeys and in the other hand They believe they would accumulate a big sin if they eat any small sized of animals including the sea food. E.G when you eat sea food, you are not full unless you kill big amount of lives so for your one dish, you are killing hundreds of lives. When you kill a sheep or Yak, it will be long lasting for many dishes and you are only accumulating a bad Karma of killing one live.

In Tibet , everybody does not kill the animals. In the cities, they buy the meat from the market and the country side, they have butcher in their villages and the butchers help them kill the animals. The butcher get salary from the families when he goes to kill the animals. People believe the butcher as a lower caste.

Drinking

We also have unique traditional drink, known as Chang in Tibetan which is a little bit similar to white wine, made up of barley and it is called barley beer in English another drink is Ja suma, known as Butter tea in Tibetan.

The process of Chang is first we wash the barley and then we boil the barley. After this we put some yeast on the boiled barley and then brew it in a big mud pot covered by very thick warm clothes, After 2 or three full days, it is completely brewed and then we put the water by measure. The Chang is available throughout the Tibet region and it is more popular in the central Tibet part, especially in the farming areas. The Chang is necessarily offered to the guests during Tibetan new year or some other occasions including the wedding ceremony.

The farmers drink Chang for their daily lives, especially they drink a lot when they are working in the filed. The Chang can relax their body from the hard work and it is also has most effective nutrition which can make once body stronger healthier, especially it is very good for the patient who are not enough their body blood and strength.

If you are offered Chang while you are in Tibet , we have polite way of drinking. The family or restaurant fills your Chang glass and then comes to offer you. So before you drink it, you need to throw three times in the ear with your right hand third finger. The first throw in the ear represents to offer your Chang to the three jewels of Gods, the second throw in the air represents to offer to the heaven and the third throw represents to offer to the Naga. This way of offering symbolizes, in the one hand that Tibetans have very deep faith in Buddhist religion and they believe they can gain merits if they can offer to the above sacred objects. In the other hand, they believe they will be more successful in whatever they do if they can offer to the above most sacred objects in Tibetan Buddhism.

After the process of throwing in the air, we you need to make three sips and each sip will be refueled and then bottoms up. This is for your beginning process, After this you can drink independently.

The process of making butter tea is first we boil the water. After boiling water, put salt and Yak butter ( It is used to say Yak butter in the western countries because in most of the English guide books, they say Yak butter. Actually Yak is a male and it can’t have butter. The femal Yak is called Dri and it must say Dri butter indeed ) in the churner and then churn it several times and becomes butter tea.

People usually drink butter tea in the morning for their breakfast. It is a similar custom that the westerners drink coffee for their breakfast.

Costumes

Tibetans have different gowns for both men and women, they have long sleeve gowns and gowns without sleeve, made up of sheep wool, sheep skin etc. People in the villages, wear those traditional gowns, especially in the nomadic area, the men wear gown made up of sheep skin so that they are not afraid of cold weather beneath 20 degrees.

However in the cities, you can only see old people, especially the women are wearing traditional gowns. Because of the rapid development, the young generations prefer wear modern clothes in the cities except during special occasions such Tibetan new year, Wedding festival etc.

Religion:

In Tibet , there are three main religions, practiced by the people. Around 90% of Tibetans are Buddhist followers, 7% of Tibetans are Bon followers one who believe in Shamanism, & 3% percent Tibetans are Muslim followers. Since the Buddhism was widely spread in Tibet , here are brief introduction to Tibetan Buddhism.

The Buddhism originally penetrated in Tibet in around 5 th Century during the reign of 28 th Tibetan King Lha Thori Nyenstan. It is believed that a volume of a Buddhist scripture had fallen on to the roof of Yumbu Lhakang from the sky in the Lhoka region, the cradle of Tibet but at that time Tibetans did not have their own scrip so they could not read or practice it until 7 th century during the reign of 33 rd Tibetan King Songtsen Gamp. The scripture was kept in Yumbu Lhakang as a secret since they could not read it so it is named as melodious secret.

During the King Songtsen Gampo, he sent one of his wise ministers, Sam Bhota to India to study Sanskrit and he successfully completed his studies in India . After Sam Bhota’s return to Tibet , he created a Tibetan own script based on Sanskrit which is the Tibetan language that we are using today. After this the Buddhism began in Tibet and in around 8 th century during the reign of 38 th Tibetan king Trisong Detsan, the Buddhism developed. The King Trisong Detsan sent many of his ministers or Tibetan scholars to India to study. After their successful studies, they returned to Tibet and translated many Buddhist scripture into Tibetan. The king Trisong Detsan invited Pedmasamvawa from India and built Samye monastery, the first monastery of Tibet and created a characteristic Buddhist sect, called Nyingma pa or known as red hat sect.

In the 9 th Century, the 40 th Tibetan King Tri Ralpa Chen, the Buddhism flourished very widely throughout Tibet and it became the major religion of Tibet . There was a demand from the local government that every single family has to send on of their sons to the monastery and study there as monks.

Nevertheless, in the end of 9 th century, the King Tri Ralpachen’s brother Lang Dharma assassinated the king and enthroned to his brother’s seat and became the Tibetan King. He destroyed most of the temples in Tibet , monks were ordered to work as lay men so since then until 11 th Century the Buddhism was almost disappeared in Tibet . Not long after he took the throne, he was shot to death with an arrow by a Buddhist monk called Lhalung Paldor and Tibet left to decentralization.

However, in 11 th Century, Lha Lama Jangchu Woe invited Atisha from India and brought the Buddhism back to Tibet . Atisha traveled from India through the western part of Tibet and finally to Lhasa , spent some years in Nyethang, close to Lhasa , preaching and writing, the stages of the path to enlightenment. He created a new Buddhist sect, called Kadampa. He got two famous Tibetan students, Dom Tonpa and Nog Lepai Sherrap. Dom Tonpa built the Tara temple of Nyethang and Reting monastery in the northern Tibet .

In the late 11 th Century, a famous Tibetan scholar also considered as a very high Lama, Marpa Lotsawa who went to India many times and brought many Buddhist scriptures from India and translated them in to Tibetan Language. He created a new sect, called Kagyupa and accepted Mila Repa as the main disciple. Mila Repa was a very famous Tibetan Yogi who is believed to achieve the enlightenment within a life time and built Saker Guthok temple (9 storey high) by himself without any help from others. In the 12 th Century, another new sect called Sakyapa founded by Kon Kunchok Gyalpo and Drogon Choegyal Pagpa. Drogon Choegyal Pagpa was the first Tibetan Lama who took the ruling power in Tibet .

In around the 14 th century, a famous Tibetan scholar, Tsongkapa from Amdo region traveled to Lhasa and on the way he has taken many teachers from those above sects and realiased that the monastic rule in those three sects was not proper one because there were many monks who also got married or drank alcohol etc within those three sects so finally he founded a new sect, known as Gelukpa which is the most popular and biggest sect in Tibetan Buddhism at the present day and he emphasized the monastic rule. After a monk admitted a monastery, he had to take the vow of junior monkhood first and then senior monkhood respectively. Once the monks have taken those above vows, they were not allowed to drink, marry, slaughter etc. Those four sects are practiced throughout Tibet and among them, the Gelukpa is widely followed.

Pilgrimage 
Pilgrimage is the tradition of Buddhist in Tibet ,For the ordinary Tibetan, pilgrimage is a means of accumulating merit or good luck. They may go on pilgrimage in the hope of winning a better rebirth, cure an illness, end a spate of bad luck or simply because of a vow to take a pilgrimage if a bodhisattva granted a wish.

Presenting Kadha 
Present Khada is a common practice among the Tibetan people to express their

best wishes on many occasions, such as wedding ceremonies, festivals, visiting the elders and the betters, and entertaining guests. The white Khada, a long narrow scarf made of silk, embodies purity and good fortune.

Sky Burials 
Sky burial is a common form in Tibet . We believe you will still gain merit if you were given your dead body to the hungry vulture and besides once you were dead, your body is considered as same as soil or rock so there is not feeling of harmfulness. There are many prohibitions. Strangers are not allowed to attend the ceremony and Tibetans are fully paying this respect to the family of the dead person. Visitors should respect this custom and keep away from such occasions.

Etiquettes and Taboos

With unique culture and religion, Tibetans have different ways of behavior in many aspects. There is an old Chinese saying: “Sing the local songs when you get to a local place.” So please keep in mind the following tips:

  1. Remember not to step on threshold when entering the tent or house.
  2. Calling somebody in name please add “la” behind the name to express respects.
  3. If you are asked to sit down, please cross your legs, do not stretch your legs forward and face your sole to others.
  4. You should accept the gift with both hands. While presenting the gift you should bend your body forward and hold the gift higher than your head with both hands. While offering tea, wine or cigarette, you should offer them by both hands and any fingers do not tough inside of the bowl.
  5. Do not touch, walk over or sit on any religious texts, objects or prayer flags in monasteries.
  6. When the host presents you a cup of wine, you should dip your ring finger in the wine and flick the wine into the sky, in the air and to the ground respectively to express your respects to the heaven, the earth and the ancestors before sipping the wine. The host will fill the cup, and you take a sip of the wine again. After the host fills your cup again, you have to bottom it up.
  7. Tibetan people do not eat horse, dog and donkey meat and also do not eat fish in some areas, so please respect their diet habits.
  8. It is not polite to clap your palms and spit behind the Tibetan people.
  9. Tibetan people stretch out their tongue to say hello to you. Also it is a courtesy to put their hands palm in front of breast.
  10. Do not smoke in monasteries. Also it is banned to touch the statue of Buddha and religious articles and take pictures of them. In addition, all should walk clockwise (not in the Bon temples).
  11. Seeing any pagodas, monasteries or Mani piles, please go around them clockwise (not of the Bon), do not cross them.
  12. Eagles are the sacred birds in the eyes of the Tibetan people. You should not drive them away or injure them. On the outskirts, you could not drive or disturb the sheep or cows with red, green or yellow cloth strips on.

Since more and more tourists are going to Tibet, more and more Tibetan people get used of seeing the “Big Noses” (western people) with jeans, sun glasses and some of them with shorts (It is prohibited to wear shorts among the Tibetans.), the above rules are not obeyed so strictly as before. But we still suggest you take the above advices and travel to behave well.